Charles Spurgeon’s Lectures to My Students is a favorite book of mine. The 19th Century Baptist preacher says things in such a way that he seems to bring home the point in a fresh way each time.
I’ve recently been thinking about not just what we say when we preach but how we say it. In this excerpt from Lectures to My Students Spurgeon hits on two often neglected tools in the preacher’s homiletical tool belt: variation and surprise.
Preachers often fall into the trap of saying the same thing over and over again. We repeat our canned phrases when appropriate. There is nothing wrong with what we are saying but it is just not as helpful as it can be. It would seem that the craft of preaching should demand some degree of thoughtfulness.
There is a great deal of force in that for winning attention. Do not say what everybody expected you would say. Keep your sentences out of ruts. If you have already said, “Salvation is all of grace” do not always add, “and not by human merit.,” but vary it and say, “Salvation is all of grace; self- righteousness has not a corner to hide its head in.”
I fear I cannot recall one of Mr. Taylor’s sentences so as to do it justice, but it was something like this: “Some of you make no advance in the divine life, because you go forward a little way and then you float back again: just like a vessel on a tidal river which …
We want results. And we want them fast. The trouble is we often have to wait. Whether in traffic, at the deli counter, at the pharmacy, at a restaurant, in a conversation, or for a website to load–we have to wait for things.
This is a problem for most of us. We tend to not like to wait. Conditioned by the technological improvements of our microwave society we have a reflex where we feel entitled expediency.
As a pastor I feel this pinch of impatience in a pronounced way. Pastors work all week-long putting their heart, mind and souls into their teachings for the week. Every time we open the Bible to preach God’s Word we feel as though it is the most important thing that we have ever said and will ever say. Preaching and teaching the Bible is an urgent and important matter. Like the Old Testament prophets we have a tremendous burden from the Lord that needs to be preached, heard, received and applied.
But here is the tension: we go to bed on Sunday night and wake up Monday morning and nothing has changed. We meet with the same people during the week and they seem like the same people. We see them again on the next Lord’s Day and they still seem the same. We want to microwave sanctification but we can’t. It takes time, oftentimes a lifetime.
This is why one of the most important decisions that the preacher will make each week will come on Sunday …
In 2013 selfie was the Oxford word of the year. This indicates an ongoing and widespread cultural fascination with taking pictures of ourselves and sharing them with the public. Of course there is nothing inherently wrong with the practice. For centuries we have captured moments and shared them with others. It helps us to celebrate, remember, and even cherish times in our lives.
There are a couple of concerns that tend to arise in our snap-happy age. The first is the frequency. One study found that young women spend nearly an hour per day taking selfies. This would seem to be a bit of an unhealthy preoccupation with self. Another concern would be the creation of a pretend world. Selfies tend to create a reality for the one behind the camera. They are in charge and they control what others see. It creates a look, a feel, that presents us in our best light in a way that we approve of. This is simply not the real world. In the real world we are seen at our worst and often limp along together as we grow older and less photogenic.
My concern here is not primarily with selfie snapping teenagers however. Instead, I am concerned with the selfie culture in the pulpit. The Apostle Paul exhorts believers not to be conformed to the world (Rm. 12:2). If you had a word for the bottom, the irreducible core of what is wrong with the world it would be selfishness. …
It is Sunday morning, nearly 168 hours from the beginning of last week’s sermon. It is about time for you the preacher to take that walk again. You are going to walk alone to the sacred desk to preach. Are you ready? As you reflect on this question you realize that your mouth is dry and don’t have any water. Your opening to the sermon just got eclipsed by the reminder of a heavy pastoral concern. But you have to take this solitary walk. It is time. Are you ready? As you walk you throw up a petitionary flare, “God, help me.”
This question of readiness is really subjective. Some guys will answer it by considering what they have done in sermon prep. They have spent adequate time in prayer, studied the text, made a sensible outline, drew out some practical implications, and are ready to help people to understand God’s Word.
These are all good, even very good things. I aim to do them all each and every week. However, I wonder if sometimes we miss a very important aspect to sermon prep. Preachers should be wrecked and rebuilt by the text before preaching the text.
Be Wrecked by the Text
When you are wrecked by the text you have been stripped of your pride. Like a divine power-washer, the Bible has blasted off the mildew, dirt, and residue of self-reliance. The text has shown you God’s character and made you feel very small. You have been made to see something of …
It is a problem that all pastors doubtless face, “How can I make sure that I am feeding all of the people that God has given me?”
When I look out upon our congregation on Sunday morning I see a wide spectrum. I see faithful and mature folks who have been walking with the Lord for decades and then some who have been Christians for only a few months. I see people in their 60’s and then folks in their 20’s. In addition to that there are many little 5 year-olds staring up at me trying to understand. There are people from a completely biblically illiterate background and then there are those who have grown up in evangelical churches but never heard the gospel. Then there are many guys who are running hard theologically and wanting to be challenged and fed.
And so I push back from the table, exhale, put my hands behind my head, and wonder to myself about how to best deal with this good problem.
I was sharing this dilemma with a friend recently. He would be in the ‘running hard theologically’ category. He smiled and said, “Just make good fish and chips every week. If you make fish and chips well then we will all be happy and fed.”
His point was this, regardless of what you are used to, expecting, or really want, you always appreciate a well-made plate of fish and chips. It seems to have that unique ability to simply ‘hit the spot’ every time …
Over the years I have heard a lot of sermons; some have been good others, not so much. If you are a preacher then you, like me, want to get better. In this post I’ll take for granted that we understand that no sermon will get off the ground unless it is preaching the Scriptures. If you are not doing this then anything I write here will not help you. What follows here are 5 simple, practical preaching helps. As I study preaching and preachers these things are present in consistently helpful, good expositions.
Prayer before preaching is essential because, without God’s help, we are useless.
In Deuteronomy 32 Moses is no doubt feeling quite a burden. You see, Moses is about to die–and he knows it. He is going to look into the eyes of the covenant community once again. He is going to preach and plead God’s character, promises, and threatenings to them. In the ensuing words of chapter 32 he uncorks one if the heaviest, pastoral, and most passionate sermons in print. Remember, it was this chapter that proved to be the sermon text for Edwards’ Sinners in the Hands of an Angry God.
How does he begin?
May my teaching drop as the rain….For I will proclaim the name of the Lord; ascribe greatness to our God! Deu. 32.2-3
The preacher’s burden has never changed, therefore his prayer remains the same. God–may you be pleased to use my words to magnify your name!
Moses knew himself, a dying man preaching to dying men (to use Baxter’s phrase). As a result, he did not long for such temporal and base things like what the crowd would think of him, how they would remember him, or how he would feel saying what needed to be said. Instead, he pleaded the living word of the living God! And in his prayer he struck the flint for God to light up his people with an awareness of God’s awesomeness and sin’s repulsiveness. Oh, that more preachers would preach a deep awareness of their own mortality as well as God’s eternality!
Whether you are stepping …
It is the Thursday before Good Friday. I can’t wait to preach tomorrow night and then Sunday morning. I love preaching Christ every week, but there is something about the Resurrection weekend that is particularly special.
However, when I woke up this morning I was drawn to think about someone I don’t often think about: the liberal pastor. By liberal I am not referring to political affiliation but theological conviction. In particular, I am talking about those who either deny the reality of or diminish the priority of the cross of Christ and his resurrection.
Lately I am learning of the indispensability of personally listening to sermons. Let me explain. Over the last several years I have preached, on average, nearly 50 Sundays per year. The times I have not preached I have been on vacation or traveling. As a result, I very rarely sit under preaching. I am making a distinction from listening to sermons and sitting under preaching. I listen to sermons all the time but rarely sit under the preached word live.
I believe that this has not helpful to me. In fact, I need to sit under live preaching.
This sermon and this section in particular was a great blessing to me today. Is Spurgeon’s great longing and prayer beginning to be realized in our day? To some degree you would have to say “yes.”
Read and enjoy!