If we are allergic to his judgment then we will also be allergic to his glory, for God is glorified, not only through salvation but also judgment.
Too often, our Bibles, those leather-bound tabernacles of grace scented with the divine presence, are ignored. When read they are often skimmed like headline news or a Facebook feed. A recovery of the Bible’s preciousness will keep it in our hands.
Much of what we read in the news is a theological parody of the God of the Bible. While this is unsettling it also reminds us of the truthfulness of God’s Word.
As Christians we should thank God for how he has preserved the Bible. This gives us confidence in evangelism and in our own daily walk.
When we trade out sola scriptura for sola experienca we not only lose the power to sanctify but the essence of what it means to live as a Christian.
As Christians we are to always be ready to give a defense of the hope that is within us (1 Pet. 3:15). The basis of this hope is our confidence that the Bible is God’s Word. It is trustworthy and sufficient.
There are many times when our confidence in the Bible can come under attack. Consider a temptation to doubt the truth of God’s Word when you or someone close to you is diagnosed with a severe medical condition. Are you tempted to doubt the sufficiency and truthfulness of God’s promises? Or consider the moment of great temptation to sin. Like Eve you are appraising the way the desire can bring satisfaction to you and meet your need. You weigh this against God’s Word. At some point you have to remind yourself of the truthfulness of the Bible. Finally, consider a conversation with an unbelieving friend who is sanctioning their lifestyle because the Bible is not true. In each of these scenarios you need to have some quick, simple, and compelling truths on retainer.
I’ve put these 5 together as something of a quick reference notecard for why I believe the Bible. I’m sure there is an acronym or something clever but I’ve not thought of it.
(1) The Biblical Argument.
By this I simply mean that the Bible claims to be God’s Word. This claim is not just in a remote passage or book but throughout. We read in 2 Timothy 3:16, “All Scripture is breathed out by God and profitable for teaching, …
We all have blind spots. We have our issues. Whether we are talking about personal, social, or theological blind spots, we have them. And to say you don’t, is to, well, make my point.
The important thing for us to look for said weaknesses, identify them and replace them. This is living life as a fallen sinner it is reality.
But sometimes our blind spots are our hobby horses. And this is a problem.
I can remember arguing about abortion with a friend who is pro-choice. In the midst of the discussion (it was civil) he called me out on my flippancy concerning life in the various wars that the US is involved in. He had a point. My issue was inconsistent. I had a blind spot.
Outspoken Bible Guys
I think there are people who are outspoken in their passion and devotion to the Bible. They are proponents of taking the Bible literally, being black or white and trying their best to obey what it says. We might call them evangelicals, fundamentalists, or simply Protestants. There really are many names and stripes available.
These guys (and ladies) will rightly go after those who compromise the Scriptures. They call out those who deny the Bible’s inspiration and inerrancy. They oppose people who inject their ministries with pragmatic methods. They decry the moral compromise in and around the professing church. All of this to say, no one would accuse them of being unbiblical. In fact, this is their cry, “we are just being biblical.”
And quite frankly, …
One of the troubling, but nonetheless fascinating realizations of the moral revolution has been the number of professing Christians who deviate from traditional and clear biblical teaching on sexuality and gender. It seems like we steadily see new groups, leaders, and people come out of their theological closets to declare their support for such things as same-sex marriage. Myself, I’ve gotten quite a bit of feedback via this blog, social media, and even in person of people who try to persuade me away from being such a theological dinosaur.
Our Thirst for Respectability and Relevance
In thinking about this quite a bit over the last several months it occurs to me how gripped Americans, particularly religious Americans are by honor and acceptance. I live in Omaha, Nebraska. The slogan for the state is “Nebraska Nice”. Did you catch that? We are nice here. I grew up in Massachusetts. I am not going to say that people in New England are mean, but they are, in the words of Megamind “less nice”. We didn’t exactly take pride in our niceness. If someone complained about people being rude we would generally think you were a bit too sensitive. But here, if you say that Nebraskans are not nice it is like you said something about their mom. It is one of the worst things you can say to a native Nebraskan. It seems to me that one of the worst things you can say to American Christian, whether in academia, church leadership, the pew, …
Whenever you set out to teach a topic you have a myriad of challenges in front of you. What does the Bible say? What have other teachers written about this? How does it apply? When someone attempts to do this well, that is faithfully and accessibly, it is a daunting task—for most of us. Kevin DeYoung, however, seems to be a bit different. He’s able to tackle complex and urgent matters faithfully and accessibly.
You could argue that the most pressing issue for the church is to be clear on is the Bible. What we need today is to have confidence in the authority, clarity and sufficiency of God’s Word. Thankfully, DeYoung grabbed his pen and went to work.
In his new book Taking God at His Word: Why the Bible is Knowable, Necessary, and Enough, and What That Means for You and Me, we have this pressing matter succinctly addressed. The book is short (a mere 146 pages) but it is not light nor unaccessible. And his is the beauty of it; a well-written, clear, helpful book on the Bible. DeYoung provides a systematic study, interacts with individual passages, works through implications, and shows how this doctrine has been historically regarded. In other words, he approaches the Bible from a systematic, exegetical, biblical, pastoral, and historical perspective of theology.