The primary basis of our relationship is the fact that we admit that we are sinners and need a Savior, but then why do we live in such a way that says that we are neither sinners nor in need of a Savior? Conflict can drive us apart or close, depending on whether or not we apply the gospel.
Current events serve as a reminder for the church to take a hard look in the Bible and then a hard look in the mirror.
In the first marriage God is so intimately involved with the details. Like a loving father he walks his daughter, the bride down the aisle to her groom.
Most married couples don’t want to stink at communication and romance they just don’t want to be awesome at it.
Over time we grow older and pursue what we want to. Married Christians should work to intentionally and jealously pursue time together. As we do we have the opportunity to joyfully reflect the gospel.
Many times in marriage the husband and wife become proficient at doing things apart. Slowly over time it becomes the norm to be alone and companionship becomes foreign. As a result, companionship, closeness, and even trust begin erode. Paul Trip has some sound words for marriages plagued by or beginning to be plagued by isolationism.
Marriage really is a human covenant of companionship. God wasn’t so much giving Adam a physical helper for the work in the garden as he was giving him a companion.
God knew that he had created a social being, and because of Adam’s social hardwiring, it was not good for him to live without the companionship of one made from him and made like him. You could argue that this is the most basic reason for marriage. God created a lifelong companion for Adam, and his relationship with Eve would exist on earth as a visible reminder of God’s love relationship with people and as the God-ordained means by which the earth would be populated as God designed.
So the character and quality of the friendship between a husband and wife always functions as an accurate measure of the health of their marriage. It is also an accurate barometer of trust. When trust is present between two people, their appreciation and affection will grow, and as these things grow, friendship flourishes. Tripp, What Did You Expect?
With a title like this there is little room for dilly-dallying along the way to the answer. So without much introduction, here is the tip that could save your marriage: Get a part-time job.
There. That’s it. Husbands, if you want to save or strengthen your marriage, get a part-time job.
I should say right off the bat that I am not talking about a literal job that will pull you away from the home for more hours. Instead I’m arguing for the husband to approach his time at home with his family with the same thoughtful intentionality and engagement that he would if he were to go to work.
We have all heard the expression, “If you don’t have anything nice to say then don’t say anything at all.” This may be good advice for elementary school children but it is not preferred for husbands.
Am I saying, “Feel free to insult your wife.” Hardly. Instead I am saying that we need to try harder, look deeper, pay more attention.
Along these lines Timothy Witmer writes to husbands in his book Shepherd Leader At Home, (p.40):
You should thank her just for her willingness to have hitched herself to you!…There are plenty of (other) things you can say to build up your wife. When is the last time you complimented her appearance? When is the last time you thanked her for all she does in taking care of you and the children? Even more important is taking the opportunity to praise her for her character qualities. Be sure to be specific. The writer of Proverbs 31 was very specific about the praiseworthy traits of an excellent wife. She is praised for everything from being a good seamstress to being a good businesswoman. However, the summary statement focuses on the most essential thing. ‘Charm is deceitful, and beauty is vain, but a woman who fears the LORD is to be praised.’ (Prov. 31.30)
It seems that everyone has an opinion about Gay Marriage, and these opinions are rarely ambivalent. Christians have (and rightly so) been outspoken in their opposition to a redefinition of marriage. This recasting of the institution of marriage is not, we would argue, a progressive and healthy advancement but rather a disastrous detour from what biblical, therefore, right and good.
At the same time and while marriage is on the front burner, particularly the undermining of God’s plan for it, let me ask a question. Are Gay and Lesbians the only ones who undermine God’s plan for marriage?
The answer is, “Of course not!” Just because you are hetero-sexual does not mean that you are reflecting God’s plan for marriage. You don’t get a pass just on marriage because you are not Gay. The basis of a marriage reflecting God’s plan is how it reflects the gospel. In other words a marriage is reflective of God’s plan in so far as it reflects the marriage between Jesus the husband and the church the bride.
This is where it gets quite personal for us inside the Christian camp. God’s plan for marriage includes the following:
Wise and helpful diagnosis here from Paul Tripp in What Did You Expect? He is noting how often a couple will ask, “What happened to us? How in the world did we end up here?” The answer is not acute but a chronic problem.
It feels to them that they have driven into some kind of marital fog. It feels that what was once bright and sunny has suddenly gone dark. But nothing has been sudden. The changes of their marriage have taken place in progressive, little steps. In those unremarkable moments that occur in every marriage, wrong thoughts, desires, words, and actions changed the character and direction of their marriage; they took place in little moments, and no one was paying attention.
We all do it.
It’s not that we suddenly quit loving one another. No, that’s not what typically happens. Marriages don’t typically change with an explosion. Marriages typically change by the process of erosion. Even where marital explosions take place, they usually take place at the end of a long process of erosion. The movement of a marriage from an active commitment to an active lifestyle of unity, understanding, and love rarely takes place in one step. Rather, this movement takes place in ten thousand little steps.
The problem is that as these changes are taking place we tend to be asleep at the wheel. What we once committed to value and protect has progressively become the thing we take for granted. What we were once deeply appreciative of, we have become used …