Sometimes things are not what they appear. I have stared for what felt like hours into one of the magic eye books waiting to “see it”. To my shame I have put the book down many times confessing that I didn’t see it.
This happens in our Bible reading too. Remember a couple of vivid occasions in the gospel narrative: Judas kissed Jesus and we also see Peter run away. If we were there we may think that Judas was the man while Peter was tucking it and running. However, Judas was in fact the worst kind of betrayer while Peter turned out to be loyal unto death. Consider also the scene in Genesis 3, the Garden of Eden. The jewel of God’s creation, Adam and Eve, are flirting with disaster. They are being lulled to sleep by the hissing promises of the evil one. They cave and God judges. From the outside it looks like this is done. However, things are not like they appear. God says,
“I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”” (Genesis 3:15)
There is the promise of adversity and ultimate triumph. The verse here still is not without some language that has us set up for something we don’t fully expect. There will be a crushing of the head by the seed of the woman but also the bruising of the heel by the offspring of the serpent.
“Let brotherly love continue.” (Hebrews 13:1)
Brotherly love is the love that comes from God and functions within the context of our new family, the church. And we come to experience and express this love by repenting of our sin and trusting in Jesus Christ for salvation. A love like this is so very precious. It is little wonder then that the author of Hebrews says, Let brotherly love continue. It is something that is so very costly! Christ gave his own life; he died to purchase this love. This is not cheap, fleeting, diminishing love, but costly, enduring, and replenishing love.
I walked into a store recently and was greeted by a middle-aged women standing behind a booth strategically located in the entrance. “Good afternoon sir, do you get the Omaha-World Herald delivered to your home?” I did not, so I smiled politely and answered her question explaining that while I skim the newspaper on my phone I do not have plans to read the paper regularly. As I walked off I wondered about why I don’t read the paper. The answer seemed obvious: I don’t enjoy it, I simply scan it for information.
This reminded me of something that Alan Jacobs observed in his book The Pleasures of Reading in an Age of Distraction. He noted that with the advancement of technology, in particular web media, we are becoming people who are relentless scanners for information. This is not a bad thing of course, but we must remember that technological advancements are never free—they always cost us something. In this case our grazing for information is costing us our love for reading. His book, in my view, is eye-opening.
I have seen a similar phenomenon in the church. When I visit with people and ask them about their Bible reading they often look and sound guilty. Comments include: “I need to get back to that.” “I just need to be more committed.” “I really need to do a better job.” However, when I ask why they don’t read the answer is almost always the same: “I don’t know.”
It is truly astounding that we can come to the Bible everyday and we are met, fed, and sustained by the Word of God and the God of the Word. This is a tremendous privilege. In fact, it is such a privilege that we ought to be carefully intentional as to how we use the time.
Once you have settled the fact that you are going to be committed to daily reading your Bible, you may encounter a common problem. A few hours into a busy day you may take a few minutes to gather yourself and think about what you have read. But, to your dismay you have a difficult time remembering anything specific or “sticky” from your earlier reading.
Let me explain. In Hebrews chapter 10 we read of the priority of Christians to gather together. This is a staple of the New Covenant life. We cannot and must not neglect it (Heb.10.25).
But there is something very important that is said in conjunction with this. We read the previous verse in Hebrews:
“And let us consider how to stir up one another to love and good works,” (Hebrews 10:24)
We have all endured those awkward, uncomfortable moments of a Bible study or small group where no one was willing to talk—except perhaps the leader. It is tough isn’t it? Here is a suggestion next time to get things rolling: ask, “What does you guys think about free-will?” This is pretty much a guarantee to get things moving.
I recently walked through Bondage of the Will by Martin Luther. Its logic is only superseded by its sarcasm. Luther is flat-out giving it to Erasmus for his view of the freedom of the will. In the midst of the interaction with his position Luther states that he does not like the term “free-will” very much. In fact, he notes, it is misleading. Instead, Luther suggests that we replace the term with “love”.
VA Secretary, Robert McDonald has apologized for lying about his service in the special forces. He recently was serving food to a homeless man in Los Angeles when he told the man that he also served in the special forces. The cameras were rolling and caught the exchange. The news did some digging and found out that he never actually served in this capacity.
As a result, Secretary McDonald issued a statement where he stopped short of the issue while tipping his cap to his “error.” He said, “I incorrectly stated that I had been in special forces. That was inaccurate and I apologize to anyone that was offended by my misstatement…I have great respect for those who have served our nation in special forces.”
In light of the brutal murder of 21 Christians in Egypt this weekend, I received a good question yesterday about suffering: “How do we apply the passages on persecution when we in the West don’t have much of it?”
Here are some examples of passages that are commonly referred to:
“For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,” (Philippians 1:29)
“Indeed, all who desire to live a godly life in Christ Jesus will be persecuted,” (2 Timothy 3:12)
““Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.” (Matthew 5:10-12)
“For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps.” (1 Peter 2:21)
Our family recently moved to a new home in a new neighborhood. We lived in our previous home for over 10 years. During those years our family saw four children born, major medical trials, a church planted, and a plethora of daily events that produce a range of reactions. Whatever the situation I would always tend to find myself in the same place, leaning against a wall in the family room looking out our back window. This spot proved to be extremely versatile. It was there that I wept for fear, excitement, regret, answered prayer, and joy. Now we live in a new home, in a new space. My familiar wall and view are not there. Sometimes I catch myself roaming about the house like Noah’s raven looking for a place to land. I’m sure the time and space will come.
As a believer do you have a place in the Bible that you return to for particular gospel encouragement? Is there a Scripture that is so versatile that it is able to meet and greet you in every one of life’s events?
“You can learn a lot about a man by the way he shakes your hand.” This advice came from my grandfather to me while I was very young. It made sense to my young ears coming from this gritty, World-War II vet who was still hobbled by war injury, but nevertheless always shook your hand with the intensity of a first meeting. What he said further surprised me, “Not just how he shakes your hand but how his hand feels. Is it smooth or calloused? Hard-workers have callouses.”
His point seemed clear enough: a man’s work ethic is revealed in his grip.