People often seem to be far more concerned with pets than people. Is this innocent or is it reflective of a more deeply personal and theological issue?
Faithful evangelism begins with clear sight: a sight of God and his glory, a sight of self and our sin, a sight of others and their need.
There are two common impediments to a joyful relationship with our heavenly Father. Identifying and reforming these can make all the difference in the world.
Jesus is to be feared because he rose from the dead, but he is also to be joyfully worshipped because he did this for us.
Yesterday I wrote about the perfect illumination and amplification of God’s attributes through the cross of Jesus. The contention is that the cross is the supreme demonstration of God’s attributes. Do you want to see God’s love? Look at the cross. Do you want to see holiness? Look at the cross. Do you want to see righteousness? Go to the cross.
In this post I want to continue on with the meditation and provoke worship from a slightly different angle. I want to “turn the diamond” of Calvary a bit that we might see and savor, as Piper would say.
Not only is the cross the supreme demonstration of God’s attributes but it is also the place where all of the divine attributes were operating in perfect harmony. And in my understanding of God’s attributes, the cross is the only way in which this could happen.
When we look at the cross we see the physical suffering of the Jesus. But, what caused him to sweat drops of blood in the garden? It was the cup. That cup of divine wrath that is due to sinners would be served to Christ. It is the impending wrath of God that makes the Savior cry out in prayer.
And upon the cross we see the wrath of God displayed. Reminiscent of Exodus the sky goes black in judgment. There on Calvary we see God’s righteous justice being uncorked and unloaded upon the Savior as he bears the sins of the world.
But, this is not …
Many have said that it is a study of the attributes of God that has been most impactful in their spiritual walk. No doubt it is when we, with eyes full of grace, look at God as he presents himself in his revelation that we are truly humbled and God himself is exalted in accordance with true knowledge of him.
I share these same sentiments. Several years ago, I began a home Bible study on the attributes of God. But a funny thing happened to me in this study. In preparing to teach on God’s holiness, I searched for the supreme representation and/or demonstration of divine holiness, I graciously stumbled upon what appeared to be the power cord that illuminated the divine perfections without rival.
As I studied the attributes of God’s holiness I found the cross of the Lord Jesus Christ to be the supreme demonstration of this eternal perfection of God. The same thing happened as I studied God’s righteousness, his love, his mercy, his wisdom, his sovereignty and so on. This birthed a wonderful study that focused specifically on the attributes of God in light of the cross. God has used this study to change my life and compel worship and awe. The cross of the Jesus is indeed the supreme demonstration of the divine attributes.
Consider God’s holiness. Where do we find God distinguished as holy more than through the transcendent requirements and achievement of perfection? Surely the priests in Leviticus knew much of God’s holiness, but they …
When you read the NT you see the demonstration and description of miraculous gifts of the Holy Spirit. Right away on the Day of Pentecost (Acts 2) the people are speaking in tongues. Not long after we see the dead raised, lame healed, and people transported. It is a powerful outbreaking of the Holy Spirit in an arresting way.
When you read these things (and their corresponding descriptions, instructions, and warnings) a Christian must ask if these so-called miraculous gifts are operative today (i.e. the gifts of tongues, healing, & prophecy). Do we today see the same types of things happening as we did in the early chapters of Acts?
How would you define justification? I’ve heard some say that justification means that God treats me “just-as-if-I’d” never sinned.
Is this a helpful way to explain it?
In one sense there is truth here. God does treat those who are justified as if they have never sinned. We have peace with God (Rom. 5:1-2) rather than judgment from God. However, this just doesn’t go far enough. It leaves us short of what the Bible teaches and conveys an insufficient understanding of justification.
Justification is the instantaneous and irreversible divine declaration of the unrighteous as positionally righteous, based upon the merit of Christ’s obedience, applied by grace and received through faith (Rom. 3.24-28; 4.1-5; 5.1-2). God declares the unjust to be just based upon Christ’s work for them.
To simply say that justification is “just-as-if-I’d” never sinned is to stop far short of what the Bible says. It does not take us far enough.
Justification by faith alone is the declarative act by God the judge that we are forever wrapped in the everlasting righteousness of Christ! His record is now your record. His merit is yours. God treats you as righteous because he treated Christ as unrighteous—for our sake (2 Cor. 5:21).
If, however, God merely treats us ‘just-as-if-I’d” never sinned then we’d be morally neutral. We would be back in the garden with untested holiness like Adam before he sinned. This is a far cry from being clothed in the everlasting righteousness of the last Adam. Not only has God taken away the debt of our …
When I first became a Christian I had a bad mouth. I am thankful that over time God worked to change my heart, and as a result, my mouth. I knew right away that talking in a particular way was offensive to God and others. It does not have a place among those professing faith in Christ because it does not give grace to those who hear (Eph. 4:29). This is pretty straightforward.
But, I’ve noticed that many Christians are still plagued by a foul mouth. They say things that are offensive to God and to others. I suspect that many don’t even realize it either. Like a new convert who remains fluent in the sailor’s tongue the Christian may not realize what they are saying or its theological impact.
So let me give you a couple of 4 letter words that Christians should mortify with quickness: “luck” and “fate”. These words and their concepts are unbiblical and atheistic. Luck communicates randomness while fate describes a inevitability of something happening without a purpose. Both are blind and impersonal.
Undermining & Obscuring who God is
I say they are Christian cuss words because they undermine the key biblical doctrine of God’s providence. This word providence may be a new word for you, but it is an important word. It is a word that we as Christians need to know and delight in. We are often so quick to simplify and redefine words, but in doing so we can be losing something of our identity as …
At the conclusion of Martin Luther’s masterful book The Bondage of the Will he reveals some compassionate pastoral care to those who may be struggling with the ethical implications of the biblical teaching concerning sin, grace, and free will. Keep in mind that this is some 300 pages after he has absolutely shredded any notion of harmony between free-will and the gospel. In his shredding he was, let’s just say, forceful. This is what makes this compassionate nugget at the end so compelling.
Keep in view three lights: the light of nature, the light of grace, and the light of glory (this is common and a good distinction).
By the light of nature, it is inexplicable that it should be just for the good to be afflicted and the bad to prosper; but the light of grace explains it.
By the light of grace, it is inexplicable how God can damn him who by his own strength can do nothing but sin and become guilty.
Both the light of nature and the light of grace here insist that the fault lies not in the wretchedness of man, but in the injustice of God; nor can they judge otherwise of a God who crowns the ungodly freely, without merit, and does not crown, but damns another, who is perhaps less, and certainly not more, ungodly.
But the light of glory insists otherwise, and will one day reveal God, to whom alone belongs a judgment whose justice is incomprehensible, as a God Whose justice is most righteous …