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It is a futile desire, to be sure. But there are times I wish we could have a moratorium on the word “literally.”

I am not referring to the use of literally as an intensifier or a stand-in for the word actually or really, which Vice President Biden uses liberally. (For what it’s worth, Mark Twain, F. Scott Fitzgerald, and James Joyce were all known to use this form of “literally.”)

Instead, I am thinking of the use of the term when someone doubts the historicity of the Bible and asks if you “take the Bible literally.”

I am also thinking about intramural Christian debates about interpretation—whether we are talking about Bible translation or the days of creation or the fulfillment of prophecy—where one side will insist that they interpret the passage “literally.”

I am not a fan of linguistic legalism and I recognize the need for terminological shortcuts, but I am an advocate for clarity, and the use of an ambiguous term like literal can create confusion. It’s a single term with multiple meanings and connotations—which is true of many words—but the problem is that many assume it means only one thing.

So my proposal is that if we have a moratorium on this word, we have a chance of speaking and hearing with greater understanding.

Since I have no real authority to call for an actual moratorium and it has little chance to succeed, my alternative proposal is that when someone asks you if you take the Bible “literally” or a passage “literally,” you ask what they mean by the word and then proceed to answer in accordance with the definition they provide.

In order to show that the word literal and its usage has multiple meanings, shades of nuance, and varying connotations, consider this analysis from Vern Poythress. In it, he identifies at least five different uses of the term.

1. First-Thought Meaning (Determining the Meaning of the Words in Isolation)

First, one could say that the literal meaning of a word is the meaning that native speakers are most likely to think of when they are asked about the word in isolation (that is, apart from any context in a particular sentence or discourse).

This I have . . .  called “first-thought” meaning. Thus the first-thought meaning of “battle” is “a fight, a combat.” The first-thought meaning is often the most common meaning; it is sometimes, but not always, more “physical” or “concrete” in character than other possible dictionary meanings, some of which might be labeled “figurative.” For example the first-thought meaning of “burn” is “to consume in fire.” It is more “physical” and “concrete” than the metaphorical use of “burn” for burning anger. The first-thought meaning, or literal meaning in this sense, is opposite to any and all figurative meanings.

We have said that the first-thought meaning is the meaning for words in isolation. But what if the words form a sentence? We can imagine proceeding to interpret a whole sentence or a whole paragraph by mechanically assigning to each word its first-thought meaning. This would often be artificial or even absurd. It would be an interpretation that did not take into account the influence of context on the determination of which sense or senses of a word are actually activated. We might call such an interpretation “first-thought interpretation.”

2. Flat Interpretation (Taking It Literally If at All Possible)

Next, we could imagine reading passages as organic wholes, but reading them in the most prosaic way possible. We would allow ourselves to recognize obvious figures of speech, but nothing beyond the most obvious. We would ignore the possibility of poetic overtones, irony, wordplay, or the possibly figurative or allusive character of whole sections of material. At least we would ignore such things whenever they were not perfectly obvious. Let us call this “flat interpretation.” It is literal if possible.’

3. Grammatical-Historical Interpretation (Discerning the Meaning of the Original Author)

In this type one reads passages as organic wholes and tries to understand what each passage expresses against the background of the original human author and the original situation. One asks what understanding and inferences would be justified or warranted at the time the passage was written. This interpretation aims to express the meanings that human authors express. Also it is willing to recognize fine-grained allusions and open-ended language. It endeavors to recognize when authors leave a degree of ambiguity and vagueness about how far their allusions extend. Let us call this “grammatical-historical interpretation.”

If the author is a very unimaginative or prosaic sort of person, or if the passage is part of a genre of writing that is thoroughly prosaic, the grammatical-historical interpretation of the passage coincides with the flat interpretation. But in other cases flat interpretation and grammatical-historical interpretation will not always coincide. If the author is trying to be more imaginative, then it is an allowable part of grammatical-historical interpretation for us to search for allusions, wordplays, and other indirect ways of communicating, even when such things are not so obvious that no one misses them.

4. Plain Interpretation (Reading It As If It Was Written Directly to Us)

“Plain interpretation,” let us say, is interpretation of a text by interpreters against the context of the interpreters’ tacit knowledge of their own worldview and historical situation. It minimizes the role of the original historical and cultural context.

Grammatical-historical interpretation differs from plain interpretation precisely over the question of the primary historical and cultural context for interpretation.

Plain interpretation reads everything as if it were written directly to oneself, in one’s own time and culture.

Grammatical-historical interpretation reads everything as if it were written in the time and culture of the original author.

Of course when we happen to be interpreting modern literature written in our own culture or subculture, the two are the same.

5. Literal in the Technical Sense (The Opposite of Figurative)

Of course the word “literal” could still be used to describe individual words that are being used in a nonfigurative sense.

For instance the word “vineyard” literally means a field growing grapes. In Isaiah 27:2 it is used nonliterally, figuratively, as a designation for Israel. By contrast, in Genesis 9:20 the word is used literally (nonfiguratively). In these instances the word “literal” is the opposite of “figurative.” But since any extended passage might or might not contain figures of speech, the word “literal” would no longer be used to describe a global method or approach to interpretation.

You can read the whole article here.

The bottom line: literal is an ambiguous word, and in many contexts I think it should either be avoided or defined in order to facilitate clarity in communicating meaning.

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8 thoughts on “Do You Literally Interpret the Bible Literally?”

  1. Chris W. Taylor says:

    I disagree. The word may be rigid and have powerful implications, but precise and accurate words have always had more sway with those who love the truth. There was a time when the word ‘Evangelical’ had a precise meaning, but it too became so broad as to hold no meaning, not withstanding Dr. M. Lloyd-Jones’ valiant effort to rescue it.

    So let’s make a deal: I’ll drop the word ‘literal’ if you drop the word Evangelical.

    Shorter Oxford English Dictionary –

    literal ˈlɪt(ə)r(ə)l adjective & noun. lME.
    A adjective.
    1 Designating or pertaining to a sense or interpretation of a text, orig. esp. the Bible, obtained by taking words in their primary or customary meaning, and applying the ordinary rules of grammar, without mysticism, allegory, or metaphor; designating or pertaining to the etymological or a primary sense of a word. lME.

    S. Beckett True there was never much talk of the heart, literal or figurative.
    N. Podhoretz The literal meaning of Torah lishma may be ‘learning for its own sake’, but the true, the theological meaning of the idea is ‘studying the revealed word of God for the sake of heaven.’
    F. Spalding His literal illustration of The Song of Songs aroused a Catholic controversy.

    2 (Of a translation, version, transcript, etc.) representing the very words of the original, verbally exact; (of a representation in art or literature) exactly copied, true to life, realistic. l16.

    Dryden The common way…is not a literal Translation, but a kind of Paraphrase.
    F. Hoyle These extremely literal animal forms are accompanied by symbolic human figures.

    3 That is so in its literal sense, without metaphor, exaggeration, or inaccuracy; literally so called; colloq. so called with some exaggeration etc. m17.

    E. A. Freeman The literal extirpation of a nation is an impossibility.
    G. A. Birmingham Do you suppose that the Prime Minister, when he thinks he’ll have to go to war with Germany, tells the literal truth?

    4 Free from figures of speech, exaggeration, inaccuracy, distortion, or allusion. m18.

    A. N. Wilson It is not safe to take Tolstoy’s diaries as a literal record of events.

    5 Of a person, a person’s mind: apt to take literally what is spoken or written figuratively or with humorous exaggeration or irony; unimaginative, matter-of-fact. l18.

    H. Allen You assured ships with honest, literal, and unimaginative persons.

    1. Justin Taylor says:

      Thanks, Chris. I think these notes reinforce rather than undermine my point.

      1. Mark says:

        Chris, I do think you help to clarify Justin’s points well. Thanks for your input. Words of any importance always need clarifying.

  2. Erica says:

    I think the point of Vern Poythress is only 1 of those 5 literals is the correct way to interpret the Bible. If you say you interpret the Bible literally, you should mean grammatical-historical. If you mean anything else, you are misinterpreting the Bible. see his last paragraph.
    ” “Grammatical-historical interpretation” unambiguously designates what they want, whereas the word “literal” is ambiguous and tends wrongly to suggest some or all of the alternatives to grammatical-historical interpretation…
    I suspect, however, that dropping the phrase “literal interpretation” might prove difficult for some dispensationalists, because “literal” has become a watchword or banner. It is a useful watchword, I suggest, precisely because it can become a vehicle for sliding into a flat interpretation or plain interpretation when it is convenient to do so.”

  3. paul says:

    An old pastor I knew preferred to use the word “seriously,” so he “took the bible seriously.” Since he was a teacher in a liberal denomination, this alternate terminology prevented folks from immediately getting on the defensive and forced them to deal with the text. This word may have its limitations but it prevents people, who might automatically associate “literal” with an anti intellectual fundamentalist, from getting defensive.

  4. Mark says:

    Erica, I’m not sure why any “serious” Bible believer would want to “slide” into any interpretation. Isn’t the point to find the correct interpretation? Of course we all need to be careful not to hide behind words like “literal” or “more scientific” which can act as a type of smoke screen to avoid facing the text itself.

  5. Kyle says:

    Augustine’s ‘The Literal Interpretation of Genesis’ is very non literal at times! And wasn’t the Song of Solomon originally considered worthy to be included in the canon, in part, because of a perceived non literal meaning? I’m sure you’ve seen the drawing of Song of Solomon ch 7 taken “literally.” You’re right though, literal can mean many things and in what sense we mean that should be clarified. I’ve always taken literal to mean within the bounds of ordinary language usage, which allows figurative language in places. So Jesus being called the Lamb of God is clearly not to be taken actually as if He were an actual lamb. I think the biggest questions come into play in our interpretation of the OT. Here’s an example of how Augustine worked with the OT:

    “All these things [Jerusalem, Sarah and Hagar, the cleft rock] stood for something other than what they were, but all the same they were themselves bodily realities. And when the narrator mentioned them he was not employing figurative language, but giving an explicit account of things which had a forward reference that was figurative. So then the tree of life also was Christ, like the rock; and indeed God did not wish the man to live in Paradise without the mysteries of spiritual things being presented to him in bodily form. So then in the other trees he was provided with nourishment, in this one with a sacrament… He is rightly called whatever came before him in order to signify him (4, 8)… the tree of life was both some kind of real tree and yet was also a figure (5, 10).”

    –Augustine, The Literal Meaning of Genesis, VIII, 4, 8 (On Genesis, New City Press, p. 351-353)

  6. Tim says:

    I think there is a 6th way (and more, probably); I read the Bible not literally but literarily.

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Justin Taylor, PhD

Justin Taylor is executive vice president of book publishing and book publisher for Crossway and blogs at Between Two Worlds. You can follow him on Twitter.

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