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Last week I preached on Mark 1:14-15 where Jesus delivers his first sermon: “The kingdom of God is at hand; repent and believe in the gospel.” In this one sentence we find four of the most important words in the New Testament: kingdom, gospel, repent, and believe. Although we are familiar with these four terms, many Christians would struggle to articulate an accurate definition of each.

This is especially true of “kingdom.” Clearly the kingdom is central to the story of the gospels (basileia occurs 162 times in the New Testament). But what does the word mean? Let me suggest three complementary ways to look at the kingdom. I realize this is not an exegetical study. But perhaps the theological overview will be helpful.

What is the Kingdom ?
1. The kingdom is God’s reign and rule. At its simplest, the kingdom is where the King is. Where God is acknowledged, where his subjects are saved, where his enemies are vanquished, where his ways are obeyed, there we see the coming of the kingdom.

2. The kingdom of God is the long-awaited Messianic rule. Jesus’ prefaced his preaching of the gospel of the kingdom by announcing, “The time is fulfilled…” God’s Messianic rule was explicitly predicted in the Old Testament (e.g., Psalm 2). It was also prefigured in different ways. The Garden of Eden, with its peace, prosperity, absence of sin and suffering, and perfect relationship between God and man, was a picture of the kingdom of God. So was the nation of Israel in the promised land. The covenant blessings were blessings of the kingdom: safety, security, health, prosperity, God’s presence. These blessings reached their zenith under King David. He was a type of the Messianic King to come.

3. The kingdom of God is the age to come breaking in to the present age. Think of what we see in the visions from John and Isaiah of the new heaven and new earth. We see a new kind of Eden: no more tears, no evil, no impurity, perfect security, abundance, and holiness, a place where God is all in all, where the Lamb is worshiped, adored, and obeyed. This is the heavenly age that has broken in to our world with the coming of Christ. In Jesus’ ministry we see the signs of the kingdom. The sick are healed. The hungry are fed. Demons are defeated. Sinners repent and come to God in faith.

With Jesus, the kingdom has arrived, but it hasn’t fully set up shop. The kingdom of this world has not yet become the kingdom of our Lord and of his Christ (Rev. 11). We have the kingdom now as an appetizer. We can taste it. It is real food, but it’s not the main dish.

A Few Cautions
Whenever we try to define something as big, broad, and potentially confusing as the kingdom, it’s important we state our definition in positives and negatives. So in addition to the three statements above, let me suggest five cautions.

1. Don’t be afraid to talk about the kingdom. Some conservatives avoid preaching the gospel of the kingdom, believing that kingdom talk is for liberals. But Jesus and the apostles showed no such hesitation. The message about God’s reign and rule was hugely significant to their theology and should be to ours as well.

2. Don’t have a truncated view of the kingdom. For many people the kingdom of God equals social services. But the kingdom is not just the alleviation of suffering, it means conquering God’s enemies, ridding the world of impurity, and acknowledging the splendor of the King. So before we get all excited about “doing kingdom work” we should remember that the coming kingdom will not just be devoid of hunger, it will also be devoid of the wicked and unbelieving.

3. Don’t drive a wedge between the church and the kingdom. The church does not equal the kingdom, but in this age the kingdom is largely manifested in the church. That’s where we find the people of the King. That’s where we are supposed to see reconciliation, the alleviation of poverty, the mitigation of suffering, the conquering of evil powers, and the worship of King Jesus. A vision for the kingdom is a vision for the growth, reformation, and revival of the church.

4. Don’t think we build the kingdom. The kingdom is something brought by the King, not something we build. The verbs related to the kingdom in the New Testament aren’t verbs like “build” or “expand,” but verbs like “receive,” “inherit,” and “enter.” The kingdom is a gift that God gives to us, not a project that God expects us to accomplish.

5. Don’t forget to talk about how we enter the kingdom. As Greg Gilbert has pointed out before, we haven’t proclaimed the gospel of the kingdom unless we have told how people they can enter into this kingdom. The good news of the kingdom is not simply that God is in the world establishing his rule, conquering his enemies, righting wrongs, forming a holy people for himself, and reversing the effects of sin and suffering. The good news must also include the message that through Christ’s wrath-bearing death and his glorious resurrection we can be a part of this kingdom. The gospel of the kingdom is no good news unless we tell people how unrighteous, unholy, undeserving sinners can receive this kingdom through repentance for our sins and faith in Jesus Christ, the Son of God.


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10 thoughts on “Thinking About the Kingdom”

  1. Ian McNaught says:

    Great post, some important reminders to all flavours of christianity. I have one concern though with your phrase "it means conquering God’s enemies, ridding the world of impurity". Do you mean it's our responsibility to do that? I don't see that we have any biblical (new covenant) responsibility to conquer people or rid the world of impurity.

  2. Kevin DeYoung says:

    Ian, not our responsibility, but the work of God in bringing his kingdom. Thanks.

  3. Andrew Faris says:

    Kevin,

    Good stuff. My Vineyard background has impressed upon me the importance of thinking a lot about the Kingdom. On that note and quite in line with your point about the future age breaking into the present one, should we not add the 6th implication that we ought to expect and seek the King's continuing ministry of healing, demon-removal, etc? Why are we not inclined to pray and seek these things more seriously outside of charismatic circles?

    Andrew Faris
    Christians in Context

  4. Nicholas P. Mitchell says:

    Great post Kevin. One thing that I have been delighting in is the theme of return-from-exile in the prophets and in Jesus' ministry. Take Hosea for example: Hosea 6 is about Israel being under the judgment of God. They are dead dry bones. They are experiencing God's curse instead of his blessing. But one day he will raise them up on the third day. When we turn to the NT we see that Jesus has adopted this language and is applying it to himself and his resurrection (his return after being under God's curse). Jesus is Israel in person and if you want to be part of the 'returned' ones then you must turn to him. All those who belong to Jesus are part of the restored and forgiven people of God; the Kingdom people who experience God's blessing instead of his curse.

  5. Michael Lambelet says:

    Hey Kevin, what are some good books about the Kingdom of God?

  6. Pete Scribner says:

    Great post Kevin. I appreciate your delineating between and (at the same time) linking together "Church" and "Kingdom." Your post reminded me of the words of Dan Doriani who said, "The Church is a subset of the Kingdom. The Church is the vanguard of the Kingdom, it is the concentration of the Kingdom, it is the center for training in the Kingdom. But it is not the Kingdom."

    Keep up the good work!

  7. Cristiano Silva says:

    Great post, Kevin. God bless you.

  8. james mccormick says:

    wow ,there is so much in this message. Awesome revalation still pending even as i’m typing. thank you

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Kevin DeYoung


Kevin DeYoung is senior pastor of University Reformed Church (PCA) in East Lansing, Michigan, near Michigan State University. He and his wife Trisha have six young children. You can follow him on Twitter.

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