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Today’s Reading

Devotional: Joshua 5

Three elements are striking in Joshua 5.

(1) Circumcision is now carried out on all the males that were born during the years of wilderness wandering. At one level, this is rather surprising: How come they weren’t done as the boys were born? In many instances the multitude stayed in one place for long periods of time, doubtless developing community life. What prevented them from obeying this unambiguous covenantal stipulation?

There have been many guesses, but the short answer is that we do not know. More important, in this context, is the fact that the rite is carried out now universally. It thereby stands as a decisive turning point, a symbol-laden community-wide affirmation of the covenant as the people stand on the verge of entering the Promised Land. Egypt is now behind; the promised rest awaits. “Today I have rolled away the reproach of Egypt from you” (Josh. 5:9).

(2) The manna stops (Josh. 5:10-12). From now on the people will draw their nourishment from “the produce of Canaan.” This, too, was a dramatic signal that the days of wandering were over, and the fulfillment of the promise for a new land was beginning to unfold before their eyes. The change must have been both frightening and exciting, especially to an entire generation that had never known life without the security of manna.

(3) In the opening chapters of this book, Joshua experiences a number of things that mark him out, both in his own mind and in the mind of the people, as the legitimate successor to Moses. This chapter ends with one such marker. Doubtless the most dramatic one before this chapter has been the crossing of the Jordan River — a kind of miraculous reenactment of the crossing of the Red Sea (Josh. 3-4). Quite apart from providing an efficient way to move the multitudes across the river, the personal dimension is made explicit: “That day the LORD exalted Joshua in the sight of all Israel; and they revered him all the days of his life, just as they had revered Moses” (Josh. 4:14 — though the last clause must be judged just a little tongue in cheek).

But now, there is another step: Joshua encounters a “man” who appears to be some sort of angelic apparition. He is a warrior, a “commander of the army of the LORD” (Josh. 5:14). On the one hand, this serves to strengthen Joshua’s faith that the Lord himself is going before him in the military contests that lie ahead. But more: the scene is in some respects reminiscent of Moses at the burning bush (Ex. 3:5): “The place where you are standing is holy ground.” However unique these circumstances, we too must have leaders accustomed to standing in the presence of holiness.

Related Resources

Joshua’s Mysterious Barefoot Encounter

Remember this mysterious commander from Joshua 5. It won’t be the last time you see him.

Devotional: Isaiah 65

Isaiah has prayed, “Oh, that you would rend the heavens and come down” (Isa. 64:1). Now (Isa. 65) God replies with two complementary perspectives.

First, God says that he is not as distant as Isaiah thinks. Throughout Israel’s troubled history God revealed himself to the people again and again (Isa. 65:1). He kept disclosing himself, through a long stream of prophets, to people who did not ask for him, to those who did not seek him, to a nation that did not call on his name. He was busy saying, “Here am I, here am I” (Isa. 65:1)—but they proved to be an obstinate people, walking “in ways not good, pursuing their own imaginations” (Isa. 65:2). Doubtless Isaiah wants God to come near, but by their persistent rebellion in every domain the people are saying, in effect, “Keep away; don’t come near me, for I am too sacred for you!” (Isa. 65:5). This habit of thinking oneself better than God is prevalent today. We are so interested in “spirituality” and so committed to exonerating ourselves on every side that we cannot possibly allow ourselves to submit to what God says. We judge what he says to be unreasonable; we are wiser and better than God, more sacred than he. That is what stands behind his judgment (Isa. 65:6–7).

Second, notwithstanding the threat of judgment, God holds out a vastly different prospect for the chosen remnant who seek his face in contrition and faith. What he promises them is far more than a somewhat more secure empirical Zion. He holds out to them nothing less than a “new heavens and a new earth” (Isa. 65:17). That is what “Jerusalem” ultimately means (Isa. 65:18–19); as in Revelation 21, Jerusalem is not so much a center in the new heavens and the new earth as another way of conceptualizing the same reality. The vision is spectacular (Isa. 65:17–25), akin to what was foreseen earlier (Isa. 2:2–5; 11:1–16). But it is not for everyone without exception. As clearly as any in the book, this chapter distinguishes between, on the one hand, God’s chosen ones (Isa. 65:22), the people blessed by the Lord (Isa. 65:23), those who seek him (Isa. 65:10), his servants (Isa. 65:9), and, on the other hand, those described in the first seven verses, who amuse themselves with notions of magic, playing their games of Fortune and Destiny (Isa. 65:11). The bottom line is that when God called they did not answer, when he spoke they did not listen. “You did evil in my sight and chose what displeases me” (Isa. 65:12). Nowhere is the distinction clearer than in Isaiah 65:13–16. “My servants,” God says, will experience unimaginably fine blessings, but the “you” whom he addresses will face utter abandonment and reprobation.

Joshua 5

The New Generation Circumcised

5:1 As soon as all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea, heard that the LORD had dried up the waters of the Jordan for the people of Israel until they had crossed over, their hearts melted and there was no longer any spirit in them because of the people of Israel.

At that time the LORD said to Joshua, “Make flint knives and circumcise the sons of Israel a second time.” So Joshua made flint knives and circumcised the sons of Israel at Gibeath-haaraloth.1 And this is the reason why Joshua circumcised them: all the males of the people who came out of Egypt, all the men of war, had died in the wilderness on the way after they had come out of Egypt. Though all the people who came out had been circumcised, yet all the people who were born on the way in the wilderness after they had come out of Egypt had not been circumcised. For the people of Israel walked forty years in the wilderness, until all the nation, the men of war who came out of Egypt, perished, because they did not obey the voice of the LORD; the LORD swore to them that he would not let them see the land that the LORD had sworn to their fathers to give to us, a land flowing with milk and honey. So it was their children, whom he raised up in their place, that Joshua circumcised. For they were uncircumcised, because they had not been circumcised on the way.

When the circumcising of the whole nation was finished, they remained in their places in the camp until they were healed. And the LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” And so the name of that place is called Gilgal2 to this day.

First Passover in Canaan

10 While the people of Israel were encamped at Gilgal, they kept the Passover on the fourteenth day of the month in the evening on the plains of Jericho. 11 And the day after the Passover, on that very day, they ate of the produce of the land, unleavened cakes and parched grain. 12 And the manna ceased the day after they ate of the produce of the land. And there was no longer manna for the people of Israel, but they ate of the fruit of the land of Canaan that year.

The Commander of the Lord's Army

13 When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?” 14 And he said, “No; but I am the commander of the army of the LORD. Now I have come.” And Joshua fell on his face to the earth and worshiped3 and said to him, “What does my lord say to his servant?” 15 And the commander of the LORD's army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.

Footnotes

[1] 5:3 Gibeath-haaraloth means the hill of the foreskins
[2] 5:9 Gilgal sounds like the Hebrew for to roll
[3] 5:14 Or and paid homage

(ESV)

Resources

Joshua’s Mysterious Barefoot Encounter

Remember this mysterious commander from Joshua 5. It won’t be the last time you see him.

Psalms 132–134

The Lord Has Chosen Zion

A Song of Ascents.

132:1   Remember, O LORD, in David's favor,
    all the hardships he endured,
  how he swore to the LORD
    and vowed to the Mighty One of Jacob,
  “I will not enter my house
    or get into my bed,
  I will not give sleep to my eyes
    or slumber to my eyelids,
  until I find a place for the LORD,
    a dwelling place for the Mighty One of Jacob.”
  Behold, we heard of it in Ephrathah;
    we found it in the fields of Jaar.
  “Let us go to his dwelling place;
    let us worship at his footstool!”
  Arise, O LORD, and go to your resting place,
    you and the ark of your might.
  Let your priests be clothed with righteousness,
    and let your saints shout for joy.
10   For the sake of your servant David,
    do not turn away the face of your anointed one.
11   The LORD swore to David a sure oath
    from which he will not turn back:
  “One of the sons of your body1
    I will set on your throne.
12   If your sons keep my covenant
    and my testimonies that I shall teach them,
  their sons also forever
    shall sit on your throne.”
13   For the LORD has chosen Zion;
    he has desired it for his dwelling place:
14   “This is my resting place forever;
    here I will dwell, for I have desired it.
15   I will abundantly bless her provisions;
    I will satisfy her poor with bread.
16   Her priests I will clothe with salvation,
    and her saints will shout for joy.
17   There I will make a horn to sprout for David;
    I have prepared a lamp for my anointed.
18   His enemies I will clothe with shame,
    but on him his crown will shine.”

When Brothers Dwell in Unity

A Song of Ascents. Of David.

133:1   Behold, how good and pleasant it is
    when brothers dwell in unity!2
  It is like the precious oil on the head,
    running down on the beard,
  on the beard of Aaron,
    running down on the collar of his robes!
  It is like the dew of Hermon,
    which falls on the mountains of Zion!
  For there the LORD has commanded the blessing,
    life forevermore.

Come, Bless the Lord

A Song of Ascents.

134:1   Come, bless the LORD, all you servants of the LORD,
    who stand by night in the house of the LORD!
  Lift up your hands to the holy place
    and bless the LORD!
  May the LORD bless you from Zion,
    he who made heaven and earth!

Footnotes

[1] 132:11 Hebrew of your fruit of the womb
[2] 133:1 Or dwell together

(ESV)

Isaiah 65

Judgment and Salvation

65:1   I was ready to be sought by those who did not ask for me;
    I was ready to be found by those who did not seek me.
  I said, “Here I am, here I am,”
    to a nation that was not called by1 my name.
  I spread out my hands all the day
    to a rebellious people,
  who walk in a way that is not good,
    following their own devices;
  a people who provoke me
    to my face continually,
  sacrificing in gardens
    and making offerings on bricks;
  who sit in tombs,
    and spend the night in secret places;
  who eat pig's flesh,
    and broth of tainted meat is in their vessels;
  who say, “Keep to yourself,
    do not come near me, for I am too holy for you.”
  These are a smoke in my nostrils,
    a fire that burns all the day.
  Behold, it is written before me:
    “I will not keep silent, but I will repay;
  I will indeed repay into their lap
    both your iniquities and your fathers' iniquities together,
      says the LORD;
  because they made offerings on the mountains
    and insulted me on the hills,
  I will measure into their lap
    payment for their former deeds.”2
  Thus says the LORD:
  “As the new wine is found in the cluster,
    and they say, ‘Do not destroy it,
    for there is a blessing in it,’
  so I will do for my servants' sake,
    and not destroy them all.
  I will bring forth offspring from Jacob,
    and from Judah possessors of my mountains;
  my chosen shall possess it,
    and my servants shall dwell there.
10   Sharon shall become a pasture for flocks,
    and the Valley of Achor a place for herds to lie down,
    for my people who have sought me.
11   But you who forsake the LORD,
    who forget my holy mountain,
  who set a table for Fortune
    and fill cups of mixed wine for Destiny,
12   I will destine you to the sword,
    and all of you shall bow down to the slaughter,
  because, when I called, you did not answer;
    when I spoke, you did not listen,
  but you did what was evil in my eyes
    and chose what I did not delight in.”
13   Therefore thus says the Lord GOD:
  “Behold, my servants shall eat,
    but you shall be hungry;
  behold, my servants shall drink,
    but you shall be thirsty;
  behold, my servants shall rejoice,
    but you shall be put to shame;
14   behold, my servants shall sing for gladness of heart,
    but you shall cry out for pain of heart
    and shall wail for breaking of spirit.
15   You shall leave your name to my chosen for a curse,
    and the Lord GOD will put you to death,
    but his servants he will call by another name,
16   so that he who blesses himself in the land
    shall bless himself by the God of truth,
  and he who takes an oath in the land
    shall swear by the God of truth;
  because the former troubles are forgotten
    and are hidden from my eyes.

New Heavens and a New Earth

17   “For behold, I create new heavens
    and a new earth,
  and the former things shall not be remembered
    or come into mind.
18   But be glad and rejoice forever
    in that which I create;
  for behold, I create Jerusalem to be a joy,
    and her people to be a gladness.
19   I will rejoice in Jerusalem
    and be glad in my people;
  no more shall be heard in it the sound of weeping
    and the cry of distress.
20   No more shall there be in it
    an infant who lives but a few days,
    or an old man who does not fill out his days,
  for the young man shall die a hundred years old,
    and the sinner a hundred years old shall be accursed.
21   They shall build houses and inhabit them;
    they shall plant vineyards and eat their fruit.
22   They shall not build and another inhabit;
    they shall not plant and another eat;
  for like the days of a tree shall the days of my people be,
    and my chosen shall long enjoy3 the work of their hands.
23   They shall not labor in vain
    or bear children for calamity,4
  for they shall be the offspring of the blessed of the LORD,
    and their descendants with them.
24   Before they call I will answer;
    while they are yet speaking I will hear.
25   The wolf and the lamb shall graze together;
    the lion shall eat straw like the ox,
    and dust shall be the serpent's food.
  They shall not hurt or destroy
    in all my holy mountain,”
      says the LORD.

Footnotes

[1] 65:1 Or that did not call upon
[2] 65:7 Or I will first measure their payment into their lap
[3] 65:22 Hebrew shall wear out
[4] 65:23 Or for sudden terror

(ESV)

Matthew 13

The Parable of the Sower

13:1 That same day Jesus went out of the house and sat beside the sea. And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. And he told them many things in parables, saying: “A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched. And since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. He who has ears,1 let him hear.”

The Purpose of the Parables

10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:

  “‘“You will indeed hear but never understand,
    and you will indeed see but never perceive.”
15   For this people's heart has grown dull,
    and with their ears they can barely hear,
    and their eyes they have closed,
  lest they should see with their eyes
    and hear with their ears
  and understand with their heart
    and turn, and I would heal them.’

16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Parable of the Sower Explained

18 “Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.2 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

The Parable of the Weeds

24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds3 among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants4 of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ 28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ 29 But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

The Mustard Seed and the Leaven

31 He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”

33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”

Prophecy and Parables

34 All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:5

  “I will open my mouth in parables;
    I will utter what has been hidden since the foundation of the world.”

The Parable of the Weeds Explained

36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

The Parable of the Hidden Treasure

44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.

The Parable of the Pearl of Great Value

45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it.

The Parable of the Net

47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

New and Old Treasures

51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”

Jesus Rejected at Nazareth

53 And when Jesus had finished these parables, he went away from there, 54 and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” 57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, because of their unbelief.

Footnotes

[1] 13:9 Some manuscripts add here and in verse 43 to hear
[2] 13:21 Or stumbles
[3] 13:25 Probably darnel, a wheat-like weed
[4] 13:27 Or bondservants; also verse 28
[5] 13:35 Some manuscripts Isaiah the prophet

(ESV)