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The explosive growth of Christianity in Africa and South America has led many observers to speak of this demographic shift as creating a new Christendom. Unfortunately, the teaching that has fueled growth in these areas has been tainted by an American-style prosperity emphasis that focuses on health and wealth at the expense of sin, redemption, and repentance.


Femi Adeleye is the International Fellowship of Evangelical Students Associate General Secretary for Partnership and Collaboration. A Nigerian based in Ghana, Adeleye argues against the prosperity gospel from a place of personal experience and from an up-close view of how his country (and continent) is developing theologically. His book Preachers of a Different Gospel: A Pilgrim’s Reflections on Contemporary Trends in Christianity is a heartfelt plea to reject the prosperity gospel and embrace the biblical message that saves.

Adeleye begins his book by describing a “strange gospel” that has created “strange Christians.” He laments the fact that many no longer adhere to the gospel as it was first presented in Africa. “The gospel that downplays human sinfulness and the eternal benefits of the gospel is not a gospel of Christ” (134).

Throughout the book, Adeleye contrasts the revivals of the 1970’s with contemporary gospel presentations in an effort to show how quickly the degeneration has taken place. Quoting Dietrich Bonhoeffer, A.W. Tozer and others, Adeleye seeks to show the disparity between the prosperity teaching in Africa today and historic Christian witness. He writes: “Whereas the gospel of the cross calls for repentance and denial of self and other things, the gospel of champagne calls for self-satisfaction in response to stimuli from diverse entertaining attractions” (19).

Adeleye sympathizes with the early aspects of the charismatic movement. He traces the history of recent African renewal movements and recounts his personal experiences during this time. At the same time, he laments the tendency of Africans to focus on the gifts of the Spirit more than the fruit.


Preachers of a Different Gospel reads like an extended sermon in which Adeleye, like an African prophet, seeks to correct his brothers and sisters and bring them in line with the gospel that was once for all delivered to the saints. And, like a good preacher, Adeyele turns some striking phrases, such as the polarity between “the God man uses” rather than “the man God uses.”

But Adeleye is careful to not critique in such a way as to create a different sort of distortion. When speaking of God’s immanence, for example, Adeleye seeks balance and makes sure to not rule out a believer’s experiential piety and relationship with God.

Toward the end of the book, Adeleye points out ways that the prosperity gospel is responsible for some of Africa’s ongoing cultural problems. He sees the witness of the church as tightly tied to the content of the gospel it preaches. “The primary purpose of the gospel is to save us and bring us into a living relationship with God and with one another. The goal is to produce transformed people who bear witness to the righteousness of God” (134).

It quickly becomes clear that Adeleye believes that the prosperity gospel has left the church in a state of impotence, totally unable to address many of the societal and structural issues in Africa today. He writes: “When there is a fire in the church, society should feel the heat” (121). And again: “True renewal is not just personal; it must also have an impact on society.”

Some may not agree with Adeleye’s description of Christians as “transforming agents” in society, but it is clear that Adeleye views societal transformation as intricately connected to personal evangelism and the church being the people of God. Preachers of a Different Gospel is a clarion call to the contemporary church to return to authentic Christianity, not only for the sake of the church, but also for the good of the world.

first published in the 9Marks eJournal, Jan-Feb 2012

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3 thoughts on “An African Prophet Standing Against the Prosperity Gospel”

  1. dave says:

    Very good! The people need to know that they’ve been listening to a different gospel.
    And what pains me most is that those who have d knowledge just think d preachers are preachn it for their personal gain and nothin concern dem. They do not see d havoc its having on the church today.

  2. Brian Gustafson says:

    Looking at the entire Bible in context. It is a story of a fallen and sinful mankind and his redemption. The gospel is good news in regards to this plan of salvation and has nothing to do with prosperity (as we think this may mean). In fact, biblical prosperity has more to do with a state of well being and peace with God. True prosperity and riches is having the Lord Jesus Christ in our lives Col. 1:27. Many scriptures are taken out of context to support the prosperity view (distortion). All this false gospel does is cater to the flesh and deny the true Lordship of Jesus Christ. People will run after what they want to hear but if it is not the truth, it can never really satisfy. We must get back to the real gospel that involves repentance, forgiveness, a cross, and following Jesus. Period!

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Trevin Wax

​Trevin Wax is Bible and Reference Publisher at LifeWay Christian Resources and managing editor of The Gospel Project. You can follow him on Twitter or receive blog posts via email. Click here for Trevin’s full bio.

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